The vision of FBC, Easton
is to be a Bible-based fellowship of believers in Christ devoted
to reaching the mid-shore of Maryland.
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The Mission and Vision of FBC, Easton is to help others
become more like Christ by loving God, loving others,
and loving to serve.
Matthew 28:19-20 guides us in our ministry process and our
comprehensive discipleship vision emphasizes:
 The daily
life as a Worship response to God celebrated in our
morning Worship
Fellowship around God’s word in small groups on Sundays
and Wednesdays
The use
of personal giftedness in Ministry to the Body
Personal
and Relational Evangelism in Easton and to the ends
of the Earth
You can quickly
reference The Baptist Faith and Message using a PDF reader
like Adobe Reader on your computer:
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I. The Scriptures
The Holy
Bible was written by men divinely inspired and is God's
revelation of Himself to man. It is a perfect treasure of divine
instruction. It has God for its author, salvation for its end,
and truth, without any mixture of error, for its matter.
Therefore, all Scripture is totally true and trustworthy. It
reveals the principles by which God judges us, and therefore is,
and will remain to the end of the world, the true center of
Christian union, and the supreme standard by which all human
conduct, creeds, and religious opinions should be tried. All
Scripture is a testimony to Christ, who is Himself the focus of
divine revelation.
Exodus
24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34; Psalms 19:7-10;
119:11,89,105,140; Isaiah 34:16;
40:8; Jeremiah 15:16; 36:1-32; Matthew 5:17-18; 22:29; Luke
21:33; 24:44-46; John 5:39;
16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2
Timothy 3:15-17; Hebrews 1:1-2; 4:12; 1
Peter 1:25; 2 Peter 1:19-21.
II. God
There is
one and only one living and true God. He is an intelligent,
spiritual, and personal Being, the Creator, Redeemer, Preserver,
and Ruler of the universe. God is infinite in holiness and all
other perfections. God is all powerful and all knowing; and His
perfect knowledge extends to all things, past, present, and
future, including the future decisions of His free creatures. To
Him we owe the highest love, reverence, and obedience. The
eternal triune God reveals Himself to us as Father, Son, and
Holy Spirit, with distinct personal attributes, but without
division of nature, essence, or being.
A. God
the Father
God as
Father reigns with providential care over His universe, His
creatures, and the flow of the stream of human history according
to the purposes of His grace. He is all powerful, all knowing,
all loving, and all wise. God is Father in truth to those who
become children of God through faith in Jesus Christ. He is
fatherly in His attitude toward all men.
Genesis
1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2;
Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah
43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11;
23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts
1:7; Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians
4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1
Peter 1:17; 1 John 5:7.
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B. God
the Son
Christ
is the eternal Son of God. In His incarnation as Jesus Christ He
was conceived of the Holy Spirit and born of the virgin Mary.
Jesus perfectly revealed and did the will of God, taking upon
Himself human nature with its demands and necessities and
identifying Himself completely with mankind yet without sin. He
honored the divine law by His personal obedience, and in His
substitutionary death on the cross He made provision for the
redemption of men from sin. He was raised from the dead with a
glorified body and appeared to His disciples as the person who
was with them before His crucifixion. He ascended into heaven
and is now exalted at the right hand of God where He is the One
Mediator, fully God, fully man, in whose Person is effected the
reconciliation between God and man. He will return in power and
glory to judge the world and to consummate His redemptive
mission. He now dwells in all believers as the living and ever
present Lord.
Genesis
18:1ff.; Psalms 2:7ff.; 110:1ff.; Isaiah 7:14; 53; Matthew
1:18-23; 3:17; 8:29;
11:27; 14:33; 16:16,27; 17:5; 27; 28:1-6,19; Mark 1:1; 3:11;
Luke 1:35; 4:41; 22:70;
24:46; John 1:1-18,29; 10:30,38; 11:25-27; 12:44-50; 14:7-11;
16:15-16,28; 17:1-5,
21-22; 20:1-20,28; Acts 1:9; 2:22-24; 7:55-56; 9:4-5,20; Romans
1:3-4; 3:23-26; 5:6-
21; 8:1-3,34; 10:4; 1 Corinthians 1:30; 2:2; 8:6; 15:1-8,24-28;
2 Corinthians 5:19-21;
8:9; Galatians 4:4-5; Ephesians 1:20; 3:11; 4:7-10; Philippians
2:5-11; Colossians
1:13-22; 2:9; 1 Thessalonians 4:14-18; 1 Timothy 2:5-6; 3:16;
Titus 2:13-14; Hebrews
1:1-3; 4:14-15; 7:14-28; 9:12-15,24-28; 12:2; 13:8; 1 Peter
2:21-25; 3:22; 1 John 1:7-
9; 3:2; 4:14-15; 5:9; 2 John 7-9; Revelation 1:13-16; 5:9-14;
12:10-11; 13:8; 19:16.
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C . God
the Holy Spirit
The Holy
Spirit is the Spirit of God, fully divine. He inspired holy men
of old to write the
Scriptures. Through illumination He enables men to understand
truth. He exalts Christ.
He convicts men of sin, of righteousness, and of judgment. He
calls men to the Saviour,
and effects regeneration. At the moment of regeneration He
baptizes every believer into
the Body of Christ. He cultivates Christian character, comforts
believers, and bestows the
spiritual gifts by which they serve God through His church. He
seals the believer unto the
day of final redemption. His presence in the Christian is the
guarantee that God will bring
the believer into the fullness of the stature of Christ. He
enlightens and empowers the
believer and the church in worship, evangelism, and service.
Genesis 1:2; Judges 14:6; Job 26:13; Psalms 51:11; 139:7ff.;
Isaiah 61:1-3; Joel 2:28-
32; Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark 1:10,12; Luke
1:35; 4:1,18-19;
11:13; 12:12; 24:49; John 4:24; 14:16-17,26; 15:26; 16:7-14;
Acts 1:8; 2:1-4,38; 4:31;
5:3; 6:3; 7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6; 19:1-6;
Romans 8:9-11,14-16,26-27;
1 Corinthians 2:10-14; 3:16; 12:3-11,13; Galatians 4:6;
Ephesians 1:13-14; 4:30; 5:18;
1 Thessalonians 5:19; 1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16;
Hebrews 9:8,14; 2
Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17.
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III.
Man
Man is the special creation of God, made in His own image. He
created them male and
female as the crowning work of His creation. The gift of gender
is thus part of the
goodness of God's creation. In the beginning man was innocent of
sin and was endowed
by his Creator with freedom of choice. By his free choice man
sinned against God and
brought sin into the human race. Through the temptation of Satan
man transgressed the
command of God, and fell from his original innocence whereby his
posterity inherit a
nature and an environment inclined toward sin. Therefore, as
soon as they are capable of
moral action, they become transgressors and are under
condemnation. Only the grace of
God can bring man into His holy fellowship and enable man to
fulfill the creative
purpose of God. The sacredness of human personality is evident
in that God created man
in His own image, and in that Christ died for man; therefore,
every person of every race
possesses full dignity and is worthy of respect and Christian
love.
Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1; 8:3-6; 32:1-5;
51:5; Isaiah 6:5;
Jeremiah 17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32;
3:10-18,23; 5:6,12,19;
6:6; 7:14-25; 8:14-18,29; 1 Corinthians 1:21-31; 15:19,21-22;
Ephesians 2:1-22;
Colossians 1:21-22; 3:9-11.
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IV. Salvation
Salvation involves the redemption of the whole man, and is
offered freely to all who
accept Jesus Christ as Lord and Saviour, who by His own blood
obtained eternal
redemption for the believer. In its broadest sense salvation
includes regeneration,
justification, sanctification, and glorification. There is no
salvation apart from personal
faith in Jesus Christ as Lord.
A. Regeneration, or the new birth, is a work of God's grace
whereby believers become
new creatures in Christ Jesus. It is a change of heart wrought
by the Holy Spirit through
conviction of sin, to which the sinner responds in repentance
toward God and faith in the
Lord Jesus Christ. Repentance and faith are inseparable
experiences of grace.
Repentance is a genuine turning from sin toward God. Faith is
the acceptance of Jesus
Christ and commitment of the entire personality to Him as Lord
and Saviour.
B. Justification is God's gracious and full acquittal upon
principles of His righteousness
of all sinners who repent and believe in Christ. Justification
brings the believer unto a
relationship of peace and favor with God.
C. Sanctification is the experience, beginning in regeneration,
by which the believer is set
apart to God's purposes, and is enabled to progress toward moral
and spiritual maturity
through the presence and power of the Holy Spirit dwelling in
him. Growth in grace
should continue throughout the regenerate person's life.
D. Glorification is the culmination of salvation and is the
final blessed and abiding state
of the redeemed.
Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17;
16:21-26; 27:22-28:6; Luke
1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29;
15:1-16; 17:17; Acts
2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18;
2:4; 3:23-25; 4:3ff.;
5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1
Corinthians 1:18,30; 6:19-20;
15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25;
6:15; Ephesians 1:7; 2:8-
22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1
Thessalonians 5:23-24; 2
Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28;
11:1-12:8,14; James 2:14-
26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.
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V. God's Purpose of Grace
Election is the gracious purpose of God, according to which He
regenerates, justifies,
sanctifies, and glorifies sinners. It is consistent with the
free agency of man, and
comprehends all the means in connection with the end. It is the
glorious display of God's
sovereign goodness, and is infinitely wise, holy, and
unchangeable. It excludes boasting
and promotes humility.
All true believers endure to the end. Those whom God has
accepted in Christ, and
sanctified by His Spirit, will never fall away from the state of
grace, but shall persevere to
the end. Believers may fall into sin through neglect and
temptation, whereby they grieve
the Spirit, impair their graces and comforts, and bring reproach
on the cause of Christ and
temporal judgments on themselves; yet they shall be kept by the
power of God through
faith unto salvation.
Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7,19-22; Isaiah
5:1-7; Jeremiah 31:31ff.;
Matthew 16:18-19; 21:28-45; 24:22,31; 25:34; Luke 1:68-79;
2:29-32; 19:41-44; 24:44-
48; John 1:12-14; 3:16; 5:24; 6:44-45,65; 10:27-29; 15:16;
17:6,12,17-18; Acts 20:32;
Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7,26-36; 1 Corinthians
1:1-2; 15:24-28;
Ephesians 1:4-23; 2:1-10; 3:1-11; Colossians 1:12-14; 2
Thessalonians 2:13-14; 2
Timothy 1:12; 2:10,19; Hebrews 11:39–12:2; James 1:12; 1 Peter
1:2-5,13; 2:4-10; 1
John 1:7-9; 2:19; 3:2.
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VI. The Church
A New Testament church of the Lord Jesus Christ is an autonomous
local congregation
of baptized believers, associated by covenant in the faith and
fellowship of the gospel;
observing the two ordinances of Christ, governed by His laws,
exercising the gifts, rights,
and privileges invested in them by His Word, and seeking to
extend the gospel to the
ends of the earth. Each congregation operates under the Lordship
of Christ through
democratic processes. In such a congregation each member is
responsible and
accountable to Christ as Lord. Its scriptural officers are
pastors and deacons. While both
men and women are gifted for service in the church, the office
of pastor is limited to men
as qualified by Scripture.
The New Testament speaks also of the church as the Body of
Christ which includes all of
the redeemed of all the ages, believers from every tribe, and
tongue, and people, and
nation.
Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6;
13:1-3; 14:23,27; 15:1-
30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5;
7:17; 9:13-14; 12;
Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1;
Colossians 1:18; 1
Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4;
Revelation 2-3; 21:2-3.
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VII. Baptism and the Lord's Supper
Christian baptism is the immersion of a believer in water in the
name of the Father, the
Son, and the Holy Spirit. It is an act of obedience symbolizing
the believer's faith in a
crucified, buried, and risen Saviour, the believer's death to
sin, the burial of the old life,
and the resurrection to walk in newness of life in Christ Jesus.
It is a testimony to his
faith in the final resurrection of the dead. Being a church
ordinance, it is prerequisite to
the privileges of church membership and to the Lord's Supper.
The Lord's Supper is a symbolic act of obedience whereby members
of the church,
through partaking of the bread and the fruit of the vine,
memorialize the death of the
Redeemer and anticipate His second coming.
Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke
3:21-22; 22:19-20;
John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5;
1 Corinthians
10:16,21; 11:23-29; Colossians 2:12.
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VIII. The Lord's Day
The first day of the week is the Lord's Day. It is a Christian
institution for regular
observance. It commemorates the resurrection of Christ from the
dead and should include
exercises of worship and spiritual devotion, both public and
private. Activities on the
Lord's Day should be commensurate with the Christian's
conscience under the Lordship
of Jesus Christ.
Exodus 20:8-11; Matthew 12:1-12; 28:1ff.; Mark 2:27-28; 16:1-7;
Luke 24:1-3,33-36;
John 4:21-24; 20:1,19-28; Acts 20:7; Romans 14:5-10; I
Corinthians 16:1-2; Colossians
2:16; 3:16; Revelation 1:10.
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IX. The Kingdom
The Kingdom of God includes both His general sovereignty over
the universe and His
particular kingship over men who willfully acknowledge Him as
King. Particularly the
Kingdom is the realm of salvation into which men enter by
trustful, childlike
commitment to Jesus Christ. Christians ought to pray and to
labor that the Kingdom may
come and God's will be done on earth. The full consummation of
the Kingdom awaits the
return of Jesus Christ and the end of this age.
Genesis 1:1; Isaiah 9:6-7; Jeremiah 23:5-6; Matthew 3:2;
4:8-10,23; 12:25-28; 13:1-52;
25:31-46; 26:29; Mark 1:14-15; 9:1; Luke 4:43; 8:1; 9:2;
12:31-32; 17:20-21; 23:42;
John 3:3; 18:36; Acts 1:6-7; 17:22-31; Romans 5:17; 8:19; 1
Corinthians 15:24-28;
Colossians 1:13; Hebrews 11:10,16; 12:28; 1 Peter 2:4-10; 4:13;
Revelation 1:6,9;
5:10; 11:15; 21-22.
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X. Last Things
God, in His own time and in His own way, will bring the
world to its appropriate end.
According to His promise, Jesus Christ will return personally
and visibly in glory to the
earth; the dead will be raised; and Christ will judge all men in
righteousness. The
unrighteous will be consigned to Hell, the place of everlasting
punishment. The righteous
in their resurrected and glorified bodies will receive their
reward and will dwell forever in
Heaven with the Lord.
Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44;
25:31-46; 26:64; Mark
8:38; 9:43-48; Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28; John
14:1-3; Acts 1:11;
17:31; Romans 14:10; 1 Corinthians 4:5; 15:24-28,35-58; 2
Corinthians 5:10;
Philippians 3:20-21; Colossians 1:5; 3:4; 1 Thessalonians
4:14-18; 5:1ff.; 2
Thessalonians 1:7ff.; 2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus
2:13; Hebrews 9:27-28;
James 5:8; 2 Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation
1:18; 3:11; 20:1-22:13.
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XI. Evangelism and Missions
It is the duty and privilege of every follower of Christ and of
every church of the Lord
Jesus Christ to endeavor to make disciples of all nations. The
new birth of man's spirit by
God's Holy Spirit means the birth of love for others. Missionary
effort on the part of all
rests thus upon a spiritual necessity of the regenerate life,
and is expressly and repeatedly
commanded in the teachings of Christ. The Lord Jesus Christ has
commanded the
preaching of the gospel to all nations. It is the duty of every
child of God to seek
constantly to win the lost to Christ by verbal witness
undergirded by a Christian lifestyle,
and by other methods in harmony with the gospel of Christ.
Genesis 12:1-3; Exodus 19:5-6; Isaiah 6:1-8; Matthew 9:37-38;
10:5-15; 13:18-30, 37-
43; 16:19; 22:9-10; 24:14; 28:18-20; Luke 10:1-18; 24:46-53;
John 14:11-12; 15:7-
8,16; 17:15; 20:21; Acts 1:8; 2; 8:26-40; 10:42-48; 13:2-3;
Romans 10:13-15;
Ephesians 3:1-11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews
2:1-3; 11:39-12:2; 1
Peter 2:4-10; Revelation 22:17.
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XII. Education
Christianity is the faith of enlightenment and intelligence. In
Jesus Christ abide all the
treasures of wisdom and knowledge. All sound learning is,
therefore, a part of our
Christian heritage. The new birth opens all human faculties and
creates a thirst for
knowledge. Moreover, the cause of education in the Kingdom of
Christ is co-ordinate
with the causes of missions and general benevolence, and should
receive along with these
the liberal support of the churches. An adequate system of
Christian education is
necessary to a complete spiritual program for Christ's people.
In Christian education there should be a proper balance between
academic freedom and
academic responsibility. Freedom in any orderly relationship of
human life is always
limited and never absolute. The freedom of a teacher in a
Christian school, college, or
seminary is limited by the pre-eminence of Jesus Christ, by the
authoritative nature of the
Scriptures, and by the distinct purpose for which the school
exists.
Deuteronomy 4:1,5,9,14; 6:1-10; 31:12-13; Nehemiah 8:1-8; Job
28:28; Psalms 19:7ff.;
119:11; Proverbs 3:13ff.; 4:1-10; 8:1-7,11; 15:14; Ecclesiastes
7:19; Matthew 5:2;
7:24ff.; 28:19-20; Luke 2:40; 1 Corinthians 1:18-31; Ephesians
4:11-16; Philippians
4:8; Colossians 2:3,8-9; 1 Timothy 1:3-7; 2 Timothy 2:15;
3:14-17; Hebrews 5:12-6:3;
James 1:5; 3:17.
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XIII. Stewardship
God is the source of all blessings, temporal and spiritual; all
that we have and are we owe
to Him. Christians have a spiritual debtorship to the whole
world, a holy trusteeship in
the gospel, and a binding stewardship in their possessions. They
are therefore under
obligation to serve Him with their time, talents, and material
possessions; and should
recognize all these as entrusted to them to use for the glory of
God and for helping others.
According to the Scriptures, Christians should contribute of
their means cheerfully,
regularly, systematically, proportionately, and liberally for
the advancement of the
Redeemer's cause on earth.
Genesis 14:20; Leviticus 27:30-32; Deuteronomy 8:18; Malachi
3:8-12; Matthew 6:1-
4,19-21; 19:21; 23:23; 25:14-29; Luke 12:16-21,42; 16:1-13; Acts
2:44-47; 5:1-11;
17:24-25; 20:35; Romans 6:6-22; 12:1-2; 1 Corinthians 4:1-2;
6:19-20; 12; 16:1-4; 2
Corinthians 8-9; 12:15; Philippians 4:10-19; 1 Peter 1:18-19.
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XIV. Cooperation
Christ's people should, as occasion requires, organize such
associations and conventions
as may best secure cooperation for the great objects of the
Kingdom of God. Such
organizations have no authority over one another or over the
churches. They are
voluntary and advisory bodies designed to elicit, combine, and
direct the energies of our
people in the most effective manner. Members of New Testament
churches should
cooperate with one another in carrying forward the missionary,
educational, and
benevolent ministries for the extension of Christ's Kingdom.
Christian unity in the New
Testament sense is spiritual harmony and voluntary cooperation
for common ends by
various groups of Christ's people. Cooperation is desirable
between the various Christian
denominations, when the end to be attained is itself justified,
and when such cooperation
involves no violation of conscience or compromise of loyalty to
Christ and His Word as
revealed in the New Testament.
Exodus 17:12; 18:17ff.; Judges 7:21; Ezra 1:3-4; 2:68-69;
5:14-15; Nehemiah 4; 8:1-5;
Matthew 10:5-15; 20:1-16; 22:1-10; 28:19-20; Mark 2:3; Luke
10:1ff.; Acts 1:13-14;
2:1ff.; 4:31-37; 13:2-3; 15:1-35; 1 Corinthians 1:10-17; 3:5-15;
12; 2 Corinthians 8-9;
Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18.
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XV. The Christian and the Social Order
All Christians are under obligation to seek to make the will of
Christ supreme in our own
lives and in human society. Means and methods used for the
improvement of society and
the establishment of righteousness among men can be truly and
permanently helpful only
when they are rooted in the regeneration of the individual by
the saving grace of God in
Jesus Christ. In the spirit of Christ, Christians should oppose
racism, every form of greed,
selfishness, and vice, and all forms of sexual immorality,
including adultery,
homosexuality, and pornography. We should work to provide for
the orphaned, the
needy, the abused, the aged, the helpless, and the sick. We
should speak on behalf of the
unborn and contend for the sanctity of all human life from
conception to natural death.
Every Christian should seek to bring industry, government, and
society as a whole under
the sway of the principles of righteousness, truth, and
brotherly love. In order to promote
these ends Christians should be ready to work with all men of
good will in any good
cause, always being careful to act in the spirit of love without
compromising their loyalty
to Christ and His truth.
Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy 10:12; 27:17; Psalm
101:5; Micah 6:8;
Zechariah 8:16; Matthew 5:13-16,43-48; 22:36-40; 25:35; Mark
1:29-34; 2:3ff.; 10:21;
Luke 4:18-21; 10:27-37; 20:25; John 15:12; 17:15; Romans 12–14;
1Corinthians 5:9-
10; 6:1-7; 7:20-24; 10:23-11:1; Galatians 3:26-28; Ephesians
6:5-9; Colossians 3:12-
17; 1 Thessalonians 3:12; Philemon; James 1:27; 2:8.
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XVI. Peace and War
It is the duty of Christians to seek peace with all men on
principles of righteousness. In
accordance with the spirit and teachings of Christ they should
do all in their power to put
an end to war.
The true remedy for the war spirit is the gospel of our Lord.
The supreme need of the
world is the acceptance of His teachings in all the affairs of
men and nations, and the
practical application of His law of love. Christian people
throughout the world should
pray for the reign of the Prince of Peace.
Isaiah 2:4; Matthew 5:9,38-48; 6:33; 26:52; Luke 22:36,38;
Romans 12:18-19; 13:1-7;
14:19; Hebrews 12:14; James 4:1-2.
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XVII. Religious Liberty
God alone is Lord of the conscience, and He has left it free
from the doctrines and
commandments of men which are contrary to His Word or not
contained in it. Church
and state should be separate. The state owes to every church
protection and full freedom
in the pursuit of its spiritual ends. In providing for such
freedom no ecclesiastical group
or denomination should be favored by the state more than others.
Civil government being
ordained of God, it is the duty of Christians to render loyal
obedience thereto in all things
not contrary to the revealed will of God. The church should not
resort to the civil power
to carry on its work. The gospel of Christ contemplates
spiritual means alone for the
pursuit of its ends. The state has no right to impose penalties
for religious opinions of any
kind. The state has no right to impose taxes for the support of
any form of religion. A free
church in a free state is the Christian ideal, and this implies
the right of free and
unhindered access to God on the part of all men, and the right
to form and propagate
opinions in the sphere of religion without interference by the
civil power.
Genesis 1:27; 2:7; Matthew 6:6-7,24; 16:26; 22:21; John 8:36;
Acts 4:19-20; Romans
6:1-2; 13:1-7; Galatians 5:1,13; Philippians 3:20; 1 Timothy
2:1-2; James 4:12; 1 Peter
2:12-17; 3:11-17; 4:12-19.
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XVIII. The Family
God has ordained the family as the foundational institution of
human society. It is
composed of persons related to one another by marriage, blood,
or adoption.
Marriage is the uniting of one man and one woman in covenant
commitment for a
lifetime. It is God's unique gift to reveal the union between
Christ and His church and to
provide for the man and the woman in marriage the framework for
intimate
companionship, the channel of sexual expression according to
biblical standards, and the
means for procreation of the human race.
The husband and wife are of equal worth before God, since both
are created in God's
image. The marriage relationship models the way God relates to
His people. A husband is
to love his wife as Christ loved the church. He has the
God-given responsibility to
provide for, to protect, and to lead his family. A wife is to
submit herself graciously to the
servant leadership of her husband even as the church willingly
submits to the headship of
Christ. She, being in the image of God as is her husband and
thus equal to him, has the
God-given responsibility to respect her husband and to serve as
his helper in managing
the household and nurturing the next generation.
Children, from the moment of conception, are a blessing and
heritage from the Lord.
Parents are to demonstrate to their children God's pattern for
marriage. Parents are to
teach their children spiritual and moral values and to lead
them, through consistent
lifestyle example and loving discipline, to make choices based
on biblical truth. Children
are to honor and obey their parents.
Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy
6:4-9; Joshua 24:15; 1
Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16;
Proverbs 1:8; 5:15-20;
6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14;
24:3; 29:15,17; 31:10-31;
Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32;
18:2-5; 19:3-9; Mark
10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians
5:21-33; 6:1-4; Colossians
3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5; Hebrews
13:4; 1 Peter 3:1-7.
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8:30 A.M. - 9:30 A.M. Sunday Morning Worship
